Pottery from the Ground Out
Dr. James H. Pace
When you visit archaeologists at work in the Middle East, you quickly notice that they seem obsessed with pottery, even broken bits of pottery that they call "sherds," which seem to appear everywhere across an ancient site. It is easy for the casual tourist exploring deserted ruins to overlook these seemingly unimportant fragments of broken clay vessels and focus instead on the remains of ancient buildings, or skeletons of the people who lived there, or mostly the beautiful gold and silver artifacts that might have been retrieved there. To be sure, archaeologists are also interested in these spectacular finds, but pottery has a special place in their work, even to the point that one may safely say that it dominated archaeology of the ancient Near East in the twentieth century and continues to do so today, though the methods of studying pottery are increasingly more scientifically advanced.
Why do Archaeologists Study Pottery?
There are at least four reasons why archaeologists turn to pottery in their examination of ancient sites:
(1) It was common. Since its invention in the Neolithic period around 6000 BCE, pots were useful objects that everybody could own. Clay vessels found their way into all aspects of life from everyday household use to trade to religious uses, providing evidence of how a broad spectrum of people lived out different aspects of life. Rich or poor, all owned pottery so, unlike gold or silver, there is plenty of it to be found and it reflects how ordinary people, not simply the wealthy, lived. Almost every site in the Middle East that was inhabited in ancient times is still marked by countless sherds scattered about the area.
(2) It broke easily and was not reused. When a vessel broke, it was thrown away and replaced rather than repaired. Though there is evidence that some pots were repaired, most were simply cast on the ground, where they have remained to the present. Because pots are fragile, archaeologists can assume that they were broken fairly soon after they were made and were not passed down from generation to generation. Unlike metal, hardened clay cannot be remolded into other objects by later inhabitants of the site. For the ancients, a broken pot was garbage to be thrown away, and a great deal can be learned from people by studying their garbage. Imagine what you can tell about our lives by the things that we cannot reuse and throw away, even in an era when we are conscious of recycling.
(3) It was durable. Once a pot broke, the individual sherds were durable enough to survive indefinitely. Whereas wood tends to decay and metal corrodes, pottery lasts. Unlike other materials, it is there for the archaeologist to find.
(4) It changed form often. When a pot was replaced, it was not unusual for it to be replaced by a slightly different vessel. Rims, bases, handles, and even the texture of the clay used to make the pots changed over a period of time. Certain shapes and styles of decoration were popular at certain times but faded away at others. In a sense, archaeologists look at potsherds the same way many people observe automobile styles. You can tell when a car was made by its grill, colors, or body style. Likewise, you can tell when a vessel was made by its shape, fabric, manufacture, and color.
The last reason, style change, is probably the most important one. Because archaeological remains tend to be deposited on top of each other as time passes, the pottery deepest in the ground is usually the oldest in an undisturbed site. This shape and texture of sherds found at lower levels therefore represents the style of relatively older pots. In "tells," or mounds of debris representing ancient cities in the Middle East, various levels of occupation called "strata" (singular, "stratum") can be distinguished and dated according to the pottery discovered in them. The date of a pot can be established when it is found elsewhere in a site with a datable object or inscription. When a sherd of a similar vessel is found in an ancient site, its date can be consequently established, and the styles and forms of sherds in levels below and above it can be dated relatively as earlier or later respectively. This is called "ceramic dating." Remarkably the first person to discover the value of ceramic dating was an Englishman named W. M. Flinders Petrie in 1890. The system was perfected by the American William F. Albright in the 1920s and 1930s and has become the standard method of assigning dates to ancient civilizations by modern archaeologists in the Middle East.
The study of pottery sherds begins when it is discovered in the earth and never formally ends. Every generation reviews and analyzes ancient ceramics again and again as new material is found. However, for this to be done efficiently, pottery finds must be published and made available for other scholars to study. In a certain sense then, the archaeologist's study of sherd begins at excavation and ends at publication. At that point it becomes data for everybody to use.
The way pottery is processed may vary in details from one excavation to another due to the geographical location of the dig or the desires of the excavator, but they all usually involve the following eight steps. This the system employed by the Karak Resources Project in Jordan.
How do Archaeologists Study Pottery?
Broken pottery usually denotes that the archeologist has discovered an ancient floor level. The sherd is usually left in place (in situ) when it is discovered in order to make sure that other pieces of the same vessel are not lying nearby. If so, then the sherds are photographed in situ and removed together.
Retrieval
Broken pottery usually denotes that the archeologist has discovered an ancient floor level. The sherd is usually left in place (in situ) when it is discovered in order to make sure that other pieces of the same vessel are not lying nearby. If so, then the sherds are photographed in situ and removed together. More often, single sherds are found in the soil. When this happens, the sherds are placed in a rubber bucket made from a recycled tire and called a guffah in Arabic. The sherds and soil are then carried to the sift, located a short distance from the square being excavated. The archaeologist who supervises the square keeps a careful record of the location or "locus" in the square where the contents of the guffah originated.
Sifting
At the sift the contents of the guffah is spread on a mesh screen surface suspended from ropes. The operator of the sift (one for each square being excavated at the site) shakes the screen until the fine soil falls through the mesh leaving larger objects on top of the screen. Roots, clods, and pebbles are then discarded. Remaining sherds are removed from the screen and placed in a plastic pail that is tagged with a specific number at the foot of the sift. This pail number is from that point on associated with the sherds placed in it.
Washing
The tagged and numbered pails containing the morning's pottery finds are brought back to camp around noon when the workday at the site ends and camp work begins. Upon arrival at camp, workers from the sites squares fill each pail with water to allow the sherds to soak during lunch. At this point it is important to make sure that tags on the pails are sturdy, water-resistant, and labeled with permanent ink. Soaking the sherds loosens the encrusted soil so that they will be easier to wash.
Later, in mid-afternoon, everybody participating in the excavation assembles. This is not only a time for practical work, but is also a time to socialize and look over what others have found in their squares at the site during the morning. Using brushes of various sizes, the diggers carefully scrub each sherd. Caution must be taken to examine each sherd carefully before scrubbing. In some cases the ancients used sherds for writing material, known as ostraca (singular, ostracon) to archaeologists. A sherd with any sign of an inscription on it must be removed before washing and taken directly to the head archaeologist, who gives the ostracon special treatment.
The washed sherds from each pail are then placed in mesh bags to be left overnight to dry. The mesh bags allow air to circulate and the sherds dry quickly in the arid atmosphere of the Middle East. The tag identifying the pottery is carefully tucked inside each bag so that the archaeologists can always identify the number of the pail in which the sherds were originally placed.
Reading
Reading" is the term given to the initial examination of the pottery, usually by experts with experience in ceramic analysis. It takes place in camp in the afternoon after or during pottery washing. The reading session begins when each square supervisor removes the sherds from the mesh bags after they have dried overnight and places them, along with their appropriate tags, on the reading table. Sherds are counted and the number is recorded. At the same time the square supervisor separates the sherds into two groups. The first group is made up of rims, bases, handles, and pieces with paint or designs on them. These are known as "diagnostic sherds" because the ceramic specialist can detect their dates and uses by comparing them to similar sherds identified from other digs. For example, the experts can tell if the sherd was part of a vessel made in the Bronze Age or Iron Age and whether it functioned as a jar, jug, or bowl. The other group is made up of plain, non-descript sherds called "body sherds." Since little can be learned from them, they are usually placed in tagged bags which go to storage. In some cases they are returned to the site. Of course if there are enough fragments that can be pieced together, they are sent to a specialist who reconstructs as much of the pot as possible. The major attention from this point is on the diagnostic sherds. They are kept separately and are often shipped back to the United States on temporary loan from the host country for study. Special diagnostic sherds that are unusual or will give other archaeologists new information are placed in separate bags labeled "publishable" and sent to the next stage of the pottery process, registration.
Registration
During the day, while others are at the site excavating, the pottery registrar stays in camp to record all of the publishable pottery that has been received from the pottery reading session. The registrar assigns a special number to each publishable sherd that will become its identification number and distinguish it from any other sherd found at any other archaeological site in the world. For the Karak Resourses Project excavating Khirbat al-Mudaybicc this number begins with "M" for "Mudaybic’." This is followed by the last two digits of the year of the excavation, the letter representing the field or area of the site in which the sherd was discovered, the number of the pail in which the sherd was placed at the sift, and the sequential number of that particular sherd. A registration number for example is M97A.I3.32.2 - sherd #2 from pail number 32 found in Square I3 in Field A at Mudaybic’ in the 1997 season of excavation. The identification number is written permanently on each registered sherd. At KRP the registrar brushes a light coat of clear fingernail polish on an inconspicuous place on the sherd, then applies the number with India ink and, when that is dry, seals the number with another layer of clear fingernail polish.
At the same time the registrar records the number of the sherd, the form of vessel from which it came, and the part of the pot that it represents (rim, base, handle). If the sherd is a rim, the registrar establishes the diameter of the original vessel by matching the curvature of the rim to one in a series of circles drawn on a chart that represent the diameters of the openings of complete pots. Establishing the diameter is important for drawing and publishing the sherd later. Registered pottery is packed and shipped to the United States.
Cutting
Registered pottery must be cut for two reasons: (1) to examine better the interior of the cross section of the sherds and (2) to create a flat surface so that the sherd can be traced when drawn. A saw with a diamond blade is used to make a clean cut across the longest part of the sherd, always preserving the identification number of the sherd.
Description
Once the sherd is cut, the color and texture of the fabric used to construct the vessel is clearly revealed. The archaeologist carefully views the fabric with a magnifying instrument called a "comparator." On the lens of the comparator are a series of measured circles and a grid to allow the archaeologist to establish the sizes and shapes of the "voids" and inclusions on the clay. Voids are minute air pockets left in the clay when it was heated or "fired" to make it hard. Inclusions are tiny fragments of ground pottery, straw, or ground stone mixed with the clay so that it would bind better and the heat would spread more evenly through it. Since firing affects the color of the clay, it is also important to record the color of the fabric as accurately as possible in a way that can be reestablished by others who want to study the sherd without having it before them. This is done by comparing the color of the clay fabric to a book of earth-colored chips, much like a painter's sample book, called a Munsell Soil Color Chart. Every shade has its own number, which is recorded by the archaeologists for the fabric inside the cut as well as inside and outside of the vessel itself. Special note is made of any sort of surface treatment. For example, sometimes a clay paint called "slip" was painted on the pot before firing or the pot was rubbed or "burnished" with a stone or shell before it was placed in the furnace or "kiln." It is very important to note circular marks that indicate that the pot was made on a potter's wheel because this may help date the sherd.
Drawing
While photographs of sherds are helpful, much more can be understood from black and white drawings of pottery profiles. The archaeologist traces a rim sherd for one side of the vessel and inks it in entirely. The diameter of the vessel is noted and the rim is drawn for the other side of the pot. Only the exterior line of that side is drawn. The result is a full-sized drawing of the cross-section of the rim of the original vessel. Half of the drawing is detailed to reflect the exterior treatment of the pot; the other half is drawn to represent a cutaway section of the vessel. This can be scanned and reduced by a computer to make a plate suitable for publication.
Publication
The culmination of the whole archaeology process is publication. If artifacts are not made known or are kept in private collections, they are useless, and it would be better for them to remain in the ground. Details of what archaeologists find, where they find it, and how they retrieve it must be made known to the widest possible audience of scholars. This is especially true of pottery. Pottery drawings and ceramic data are vital parts of excavation reports published about archaeological excavations. Ideally these reports appear in specialized scientific journals after each season of fieldwork and in volumes published at the end of the entire project. A glance at any of the literature about archaeology in the Middle East reveals pages of cross-sectional drawings of pottery, accompanied by lists of descriptive data and special observations noting parallels to similar vessels excavated elsewhere in that part of the world. Pottery analysis is always prominent in any discussion of the dating of a site.
Recently new scientific techniques have been added to this standard pattern of pottery analysis. For example, extremely thin sections of pottery can be sliced and studied microscopically to determine the kinds of geological materials that make up the clays of the vessels (petrography). With that information geologists can sometimes locate the source of the clays used to manufacture the pottery so that pots produced in certain geographical areas can be identified. Neutron activation analysis provides information about the elements that make up the clay and provides archaeologists another avenue to investigate the origins of pottery. These latest techniques, however, require technical scientific expertise and, at this point, are more expensive than the traditional typological study of pottery most common in Middle Eastern archaeology. New methods of ceramic study assure that pottery will continue to be the most important artifact retrieved in an archaeological excavation in this part of the world.
In conclusion, broken pieces of pottery, simple artifacts that at first glance appear so insignificant when compared with some of the spectacular objects displayed in museums, are the major prizes of archaeological excavations. They tell us so much about how the people of the past lived: what they ate, what products they produced and traded, where they traded their products, how they worshiped, and how they expressed themselves artistically. Most of all, through ceramic dating, we can establish when ancient people occupied an archaeological site.